• Re: RI January 2025

    From Bobbie Sellers@3:633/280.2 to All on Sat Jul 12 02:16:23 2025
    Reply-To: blissInSanFrancisco@mouse-potato.com



    On 6/22/25 23:54, The Horny Goat wrote:
    On Mon, 24 Feb 2025 08:46:47 -0800, Paul S Person <psperson@old.netcom.invalid> wrote:

    As to Simon Magus, <https://en.wikipedia.org/wiki/Simon_Magus> notes
    that the Early Fathers did attribute Gnosticism to him but modern
    scholars are divided on whether he actually was a Gnostic or was
    merely regarded as one by the Church Fathers. All of whom, since Simon
    Magus and Peter the Apostle were contemporaries, were writing a
    century or two after he died.

    That's what I remembered and I was therefore mystified by how Simon
    Magus could still be around in the time of Marcus Aurelius.

    Might there not have been another Simon Magus or a charlatan assuming the name to increase his reputation?

    bliss

    --- MBSE BBS v1.1.1 (Linux-x86_64)
    * Origin: dis (3:633/280.2@fidonet)
  • From William Hyde@3:633/280.2 to All on Sat Jul 12 07:43:49 2025
    Bobbie Sellers wrote:


    On 6/22/25 23:54, The Horny Goat wrote:
    On Mon, 24 Feb 2025 08:46:47 -0800, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    As to Simon Magus, <https://en.wikipedia.org/wiki/Simon_Magus> notes
    that the Early Fathers did attribute Gnosticism to him but modern
    scholars are divided on whether he actually was a Gnostic or was
    merely regarded as one by the Church Fathers. All of whom, since Simon
    Magus and Peter the Apostle were contemporaries, were writing a
    century or two after he died.

    That's what I remembered and I was therefore mystified by how Simon
    Magus could still be around in the time of Marcus Aurelius.

    Might there not have been another Simon Magus or a charlatan assuming the name to increase his reputation?

    It was very common for writers in the ancient world to publish works
    under the name of an older, famous writer.

    Thus the "false Geber" published his alchemy under the name of an
    earlier alchemist. Somewhat ironic as the false Geber was a better
    alchemist than Geber (details in Asimov's "biographical encyclopedia of science and technology).

    And of course people who were not Paul writing letters as Paul would be
    a more famous example.

    But as Simon Magus was given a very bad reputation (the sin of Simony
    being named after him) using his name would be of value only in unusual circumstances.

    William Hyde



    --- MBSE BBS v1.1.1 (Linux-x86_64)
    * Origin: A noiseless patient Spider (3:633/280.2@fidonet)
  • From Bobbie Sellers@3:633/280.2 to All on Mon Jul 28 08:05:45 2025
    Reply-To: blissInSanFrancisco@mouse-potato.com



    On 7/11/25 14:43, William Hyde wrote:
    Bobbie Sellers wrote:


    On 6/22/25 23:54, The Horny Goat wrote:
    On Mon, 24 Feb 2025 08:46:47 -0800, Paul S Person
    <psperson@old.netcom.invalid> wrote:

    As to Simon Magus, <https://en.wikipedia.org/wiki/Simon_Magus> notes
    that the Early Fathers did attribute Gnosticism to him but modern
    scholars are divided on whether he actually was a Gnostic or was
    merely regarded as one by the Church Fathers. All of whom, since Simon >>>> Magus and Peter the Apostle were contemporaries, were writing a
    century or two after he died.

    That's what I remembered and I was therefore mystified by how Simon
    Magus could still be around in the time of Marcus Aurelius.

    Might there not have been another Simon Magus or a charlatan
    assuming
    the name to increase his reputation?

    It was very common for writers in the ancient world to publish works
    under the name of an older, famous writer.

    Thus the "false Geber" published his alchemy under the name of an
    earlier alchemist. Somewhat ironic as the false Geber was a better alchemist than Geber (details in Asimov's "biographical encyclopedia of science and technology).

    And of course people who were not Paul writing letters as Paul would be
    a more famous example.

    But as Simon Magus was given a very bad reputation (the sin of Simony
    being named after him) using his name would be of value only in unusual circumstances.

    William Hyde

    Simon Magus was a competing cuit leader performing miracles and
    as I recall threw himself off a building to try to compete with Peter's levitation.
    But it has been many years since I read the relevant verses.
    Now Simon Magus died on that occasion but another cult leader evan
    a Gnostic cult leader might use his name to inherit.
    Simony was named after Simon Magus's attempted crimeor sin of attempting to purchase magic that compels Deity aka "theourgy"
    from Simon Peter who was given Godly protection in order to convince
    the listeners to his accounts of Jesus. But someone was alive and a gnostic cult leader using the name of Simon Magus as a front for whatever value.
    When was the sin named or concieved of?.

    But think it is rather a dead issue unless you
    want to write a novel set in those two times before
    100 AD and around 300 AD when the relevant council
    met. It would take more suspension of belief than I can raise
    to take those texts seriously. The Shaver Mystery is more unbelievable
    to me but I enjoyed some of the stories I read when I got a copy of
    Amazing from the office of the Motel and Trailer Park. 1940s. I read
    the Bible which was much less entertaining in those years as well
    surrounded by believers in the duality of body and soul, Triune diety
    presumed to have all sorts of wishful-fulfillment super powers.

    bliss

    --- MBSE BBS v1.1.1 (Linux-x86_64)
    * Origin: dis (3:633/280.2@fidonet)